Monday 4th of May 2026

Nairobi, Kenya

Akintunde Ahmad’s new fashion line takes African textiles global

After spending half a year living and studying in Ghana, writer, filmmaker, and educator Akintunde (Tunde) Ahmad returned to his native East Oakland, California in 2016 sporting unique threads, colorful compositions, and eclectic patterns

During his time in Ghana, he quickly found a creative partner in Awurama Mankatah, creative designer and manager of luxury clothing brand Threaded Tribes. He became enthralled in West African fashion culture: the diversity of style, the fabric markets, the accessibility to tailors, and, ultimately, the endless possibilities.

“With an abundance of tailors and access to any fabric you could desire, from woven kente to wax print to Bogolanfini (mudcloth), people could quickly get anything they imagined turned into a reality. I immediately started sketching designs, visiting fabric markets, and getting my own pieces made.”

At first, though, it was small-scale: “I began making items for myself and my family. But whenever I posted pictures on social media or wore my outfits back in the States, friends or strangers would ask where I got my clothes from and how they could get their hands on something similar.”

And thus, the idea for Ade Dehye was born. Founded in 2020 with continued close collaboration with Threaded Tribes, Ade Dehye is a fashion brand that draws inspiration from across the African Diaspora, with products ethically and sustainably made in Ghana.

The style fuses West African textiles with urban streetwear and luxury quality, including fugu, a woven fabric from the upper west region of Ghana; kente, a traditionally woven fabric found throughout Ghana and Bogolanfini, also known as mudcloth, a hand-dyed fabric that is made in Mali.

“Ade Dehye is more than just a clothing company. How many of you can say what you wear was made by black hands?” continues Tunde, following Ade Dehye’s launch in February.

Concerned with the lack of diversity in the fashion industry, he notes that while black people often have some of the least financial resources, we spend the most money per capita on luxury designer goods.

By building a pipeline that connects the rest of the world to sustainable fabrics and fashion from Africa, Ade Dehye is Tunde’s latest contribution that creates economic empowerment for black communities while reassuring the world of black peoples’ contribution to global culture, fashion, and style.

“When people shop with Ade Dehye, they are doing more than just purchasing our outfits. They are investing in the continent of Africa and the diaspora.”

Content courtesy of Creative Boom & Nairobi fashion hub 

The Folklore website is elevating African fashion and helping designers get paid

“This is going to change the way people value Africa and its creators,” says Amira Rasool, founder of The Folklore, which sells clothing and accessories from prominent and emerging African brands.

Amira Rasool is the founder and CEO of The Folklore, an online concept store featuring contemporary African design. She spoke to Doreen Lorenzo for “Designing Women“, a series of interviews with brilliant women in the design industry.

Doreen Lorenzo: How did you first find your way into design?

Amira Rasool: I was a creative kid. I used to make these huge forts out of sheets all around the house. I actually used to want to be an architect. Then I failed algebra my freshman year of high school. I figured if I was going to be an architect, math would be something I needed to be somewhat good at so people weren’t walking into their homes and sliding to the right because I measured wrong.

I thought, “what’s something creative that doesn’t have to do with math or science?” I started thinking more about interior design because my dream was always to build a community of really cool houses that all look different.

I also always had on these funky outfits, so my older sister Jasmine told me: “Why don’t you just get into fashion? You watch The Devil Wears Prada all the time. You’re always getting dressed up. You like writing.” She suggested that I start a blog back in 2010 when blogging was really big. So I created a blog and an alter ego named Bobby Austin posting outfits of me wearing purple wigs and black lipstick.

 

I also started taking FIT (Fashion Institute of Technology) pre-college courses, so all my friends were just as weird as me and also had wigs on. I grew up in South Orange, New Jersey, about 40 minutes outside of New York, so I would take the train on the weekends, do my college courses, then go hang out with my friends afterward. I was one of those weird creative kids that were also a great athlete and could fit into both worlds.

Doreen Lorenzo: What made you decide to go from creative fashion blogger to entrepreneur and founder of The Folklore?

Amira Rasool: The blog is what let me know that my passion was in writing. I started doing internships as soon as I got into college floating between interning for fashion market editors, stylists, and features editors. I interned at Women’s Wear Daily and I really loved that experience. From there, I went to Marie Claire, which was really eye-opening for me because I was given a lot of responsibility.

It made me understand how hectic magazines were and learn how to take charge without anyone telling me to. I realized I was super good at organizing and providing top-quality results. My boss from Marie Claire then referred me to V Magazine where I interned in their fashion department, and later their editorial department.

During my internships, I made really good connections with the people I worked for. They saw I was a hard worker. By the time I graduated, I had multiple magazine jobs that I was up for. People in media know it’s so hard to get that entry-level job when you’re coming out of college. The fact that I had my choice between jobs was a testament to me busting my butt and always being reliable. I ultimately ended up choosing V Magazine where I worked full time for a year as their fashion coordinator before I decided to start The Folklore.

Doreen Lorenzo: What made you decide to branch out and start The Folklore?

Amira Rasool: When I was majoring in journalism at Rutgers, I started taking a bunch of African American studies courses. By the end of my junior year, I had more African American studies courses under my belt than I did journalism. I decided to change my major to African American studies. Growing up they did not do a good job teaching us about Black history outside of Martin Luther King, Harriet Tubman, and the few other Black people they let us learn about. So when I started taking those African American studies courses and started learning about so many inspiring people, I was shocked.

I became obsessed with Black literature and started reading James Baldwin, W.E.B. Du Bois, Toni Morrison, and a lot of the people who came from the Harlem Renaissance. I learned how the creatives during the time we’re able to create these great publications like Fire!! that was a part of activism, but more creative activism. I related to that because I felt like I was put on this earth to uplift my people in some powerful way. I had this fire under me to go out and make an impact within the Black community.

Fashion is very whitewashed. I’ve always been the only Black girl in every meeting and every company I go to, and they weren’t having conversations about race like they are now. I started feeling like fashion was so vain. People thought that they were curing cancer with what they were doing, but they weren’t even going beyond surface-level conversations. I liked fashion and felt I shouldn’t have to give up what I love because I want to pursue something that’s a little bit more serious and impactful. How could I do both? That’s when I started thinking about Africa.

I had taken a trip there my senior year of college and fell in love. I went to South Africa and discovered all of these cool designers, creatives, and music. I bought a bunch of clothing and accessories when I was there and started wearing them when I came back to the United States and people were stopping me and asking: “Where did you get those sandals from? Where did you get this hat from?”

I started thinking about getting access to these products again, but most of them did not have e-commerce sites and weren’t sold at retailers outside of Africa. I didn’t have access to them unless I hopped back on the plane. That’s when I came up with the idea. Why is there a whole continent full of designers that cannot penetrate the international market, and how can I help them do that? How can I use my resources, network, and overall creativity to find a way for them to have access?

I started creating a business plan and applied to the University of Cape Town for a master’s degree in African studies. Once I got in, I moved to Cape Town, South Africa, and lived there for two years learning about the designers and what they needed from an e-commerce platform. At the same time, I got to learn about various African cultures.

That informed how I thought about communicating these designers’ stories. Halfway through my program I ended coming back to the U.S. to launch The Folklore site.

Doreen Lorenzo: How did you find these African designers and fashion styles you wanted to represent through The Folklore?

Amira Rasool: There’ve always been so many different stereotypes of Africa. There’s definitely poverty in Africa, but at the end of the day, that’s not only Africa, and Africa is not the only place with widespread poverty. For a whole continent to be defined by that is ridiculous. I wanted to be able to reflect that and show this whole renaissance happening with designers incorporating their heritage into modern and contemporary forms of expression.

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Being on the continent was really important because I was able to touch and feel the fabrics and most importantly, connect with the designers. I knew I wanted to stay away from Ankara prints or anything traditional because I wanted everyone to be able to wear these pieces.

I wasn’t going to be the American that came in and started selling white people Ankara prints, advocating for cultural appropriation. I also did not want to be a cultural appropriator myself, so I purposely go after pieces that can be worn comfortably by anyone.

There was already a market that catered to Black people who wanted to feel connected to the continent and their cultural heritage. I wanted to provide that counter-narrative where someone could see a piece and not know where it was created. People universally can wear these products and we know the only reason why these designs are as unique as they are is because of these designers combining their heritage, culture, and their natural environment in Africa that’s not typically portrayed.

When you don’t know that this place exists, everything’s going to look new and unique to the outside person. I’m excited to be the person to help the designers introduce this counter-narrative and share their unique stories outside of Africa.

Doreen Lorenzo: The Folklore became a 2021 Techstars accelerator company. What does this mean to you and for the future of The Folklore?

Amira Rasool: It means a lot.

The network, resources, and overall knowledge Techstars provides are extremely beneficial. I like to think that when The Folklore got into TechStars all of our brands got Techstars. Whatever knowledge or resources we absorb during the program, we are going to make sure we share with our brands.

One of Techstars’ mission statements is “Give first” and everyone who I’ve encountered at Techstars has really embraced that mission. So much of the focus is on how to help you raise money and build a profitable company. That’s a great thing because they realize what it takes to build a great company. Everyone’s been super supportive, so I’m really excited and honored to be a part of it.

Doreen Lorenzo: How do you believe Folklore will change the way people view the fashion industry in Africa?

Amira Rasool: This is going to change the way people value Africa and its creators.

The value that was placed on African designers before was the number of clicks their creativity could generate for fashion publications featuring African brand look books. They didn’t care that the press these brands were getting did not convert to dollars because a lot of the brands did not have a website to link back to. It was an afterthought.

We created a dialogue around economic opportunity and put pressure on the industry to actually put their money where their mouth is. Now they can write about these brands and link them back to The Folklore. We want to put as much value on these designers as people put on Gucci or Alexander McQueen, and honestly, there’s more value in these goods because most of them are unique and sustainably made.

People pay luxury prices because they were told these brands are important. When we’re pricing our goods, it’s really because it costs a lot of money to ship these products from Africa to the U.S. The e-commerce infrastructure has been set up, whether consciously or not, to exclude people like us.

If you’re truly committed to diversifying the designers that you work with and fighting for equity and inclusion, you have to make compromises that you would have otherwise not made for more established brands. When you’re paying for a product from our website, you’re buying something because it is amazing. People have asked to donate to my company but no, you can invest in my company, our brands, and their products. We don’t want charity.

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Nobody wants charity. I want to change the way that people talk about contributing to Africa and help people recognize the value in not only how these products are produced, but in the story and the exclusivity behind them.

Written By Doreen Lorenzo

Content courtesy of Fast Company & Nairobi fashion hub 

The Black In Time Fashion Show: A Time Of Celebration

The Black in Time fashion show took place Feb. 28 to conclude this year’s Black History Month. The event was put on by the Association of Black Students (ABS) who partnered with the African Student Association (ASA). The evening consisted of six categories, each highlighting how Black fashion has evolved throughout the decades.

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Her Story,” ABS’s theme for Feb. was incorporated into the show. Each category was accompanied with a song by a female Black artist. Songs featured included Say My Name by Destiny’s Child, Lose Control by Missy Elliott, and Foolish by Ashanti.

“The theme was emphasizing influential Black women in our community because they are often overlooked and overshadowed, and we wanted to take this time to really emphasize them,” said Sparrow Caldwell, the show’s director.

Caldwell said, as part of this theme, it was important that each gender had their own spotlight in every category of the show.

“We really wanted to highlight both gender’s fashion to show how female Black fashion has evolved over the decades as well as men’s Black fashion,” Caldwell said.

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The categories included the ’70s, ’80s, ’90s, ’00s, African Streetwear, and future Black designers in the DFW area. A fan favorite was African Streetwear which was led by the ASA president, Abena Marfo. Marfo not only was the lead for planning and finalizing outfits but also walked in the show.

“I definitely do a lot of the background work and I thought it’d be fun to step out of my comfort zone and be in the front and center walking in the show,” Marfo said.

She said for each category, with the exception of future designers, the models put their own outfits together. The African streetwear section was unique in that many of the models walked in clothes they received from family members in their home African country.

“My outfit was made from Ghana,” Marfo said. “I am Ghanian so my grandma sent me that outfit.”

Marfo emphasized the importance of the African streetwear section because of the influence it has on American fashion and iconic looks throughout the decades. Caldwell reiterated this importance.

“We finished the show with African streetwear section because our fashion would be nothing without paying homage to the motherland,” Caldwell said.

Marfo said another highlight of the show was the future designers section. She said it allowed young student designers and other young Dallas names to get their product recognition.

“In the beginning we put out a word to schools in the community to get their participation because we wanted it to be a whole community event,” Matthew Merritt, co-host of the show.

Mindful Maniac was one of the labels showcased in the fashion show and was co-founded by SMU alumni and former football player, Demerick Gary. Other designers in the show were Lakayla Cole, recent Texas Southern University graduate, and Alicia Crayton from UNT. The event also included a performance by the University of North Texas’s African dancers team.

“The team did a whole mix and it was really cool,” Caldwell said. “There were twelve of them on stage and they were bringing a lot of energy.”

Caldwell said the event was a huge success in that many people of all backgrounds and ages showed up to support and have fun. She said it was really important to her that the fashion show was a safe space for everyone to come and enjoy.

“Everything was free,” Caldwell said. “After all the hard work that we did this summer and fall semester with social justice, we just wanted an opportunity to celebrate Black culture, and we didn’t want to put a price tag on that.”

Caldwell discussed the trauma that took place over the summer for the Black community and the wear of constantly having to fight for every aspect of their lives. The month of Feb. , to her, was to recognize the great things the Black community does and the greatness within themselves.

“Our fashion was a staple and showed unity across a lot of turmoil that we had to go through,” Caldwell said. “We are students but we are Black students, our story is different from other people, and our story deserves to be told.”

Caldwell said that this is not the end of the events celebrating the Black community and to watch social media platforms for upcoming events. ABS partners with many organizations on campus and their events will also be promoted through Instagram and Twitter.

“Look forward to more events by the association of Black Students because Her Story will continue,” Caldwell said.

Content courtesy of The Daily Campus & Nairobi fashion hub 

Nathalie Bajinya Fashion Designer From Congo Celebrate her New-found joy in Lakewood.

Orphaned by war, Nathalie Bajinya’s future is as undeniable as her brightly colored fashions

LAKEWOOD, Wash.  “When I look at fabric I see something that is telling a story,” says Nathalie Bajinya in a Lakewood shop called Undeniable Bajinya, where she makes beautiful clothes that combine African colors with French and American styles.

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“It’s joyful for me,” she says. “It just give you peace knowing someone will wear your clothes and they will feel good themselves.”

The peace Bajinya finds in her colorful shop is so very different from her childhood where a war that killed millions raged across the Democratic Republic of Congo

“Since I was born, we were always running,” she says. “We always know that today might be OK, tomorrow it might be not.”

She was seven years old when she and her siblings lost their parents. They were split apart and given shelter in Kenyan orphanages where nuns taught Bajinya one special skill.

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“That’s where I learned to sew,” she says.

Bajinya can lose herself at a sewing machine, but memories still come back to haunt her.

“Sometimes I still have problems, but when I’m sitting at a table making clothing that’s what most makes me happy,” she says.

Nathalie Bajinya was 14 when she applied for refugee status in the United States and learned she’d be entering the foster care system in Tacoma.

“The nuns were telling me it’s going to be great.‘You’re going to be sewing for celebrities’,” she laughs.

But here too she struggled. Nathalie Bajinya was lonely.

“Especially here in America it is hard to get friends,” she says.

Bajinya joined the Tacoma Refugee Choir where she made many friends.

“They have been like my family,” she says.

But something was still missing. Her real family. She sent her brother and sister money and in 2015 they joined Nathalie.

In fact one of the women modelling Bajinya’s clothes for our story is her 16 year old sister Sophia, who was just two months old when war split the family apart.

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“Now we are getting closer and closer,” Sophia Bajinya says, “but before I didn’t know anything about her even though she was my sister.”

Sophia’s middle name is Joy which is exactly what she’s brought to Nathalie’s life.

“Coming back home together, it’s beautiful,” she says.

And so are the clothes Nathalie Bajinya makes. Each telling a story with a happy ending.

Nathalie Bajinya, an American citizen now for two years, is facing a surprising challenge because of COVID-19. So many people are working from home, they’re not buying dressy clothes.

Bajinya can do it all. You can even bring in your own fabric and she will make you a dress in a week. She says there is nothing like a dress made exactly to your measurements.

Her sister is also getting into the fashion game. Sophia Bajinya sells jewelry and wigs online.

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My name is sophia Bajinya CEO/ OWNER of Joy Bajinya. I was born in Africa Congo a.k.a D.R.C. As a teen I started this business when, this queen told me she was not beautiful because her hair was not straight and she was black. My goal is to make our teenager feel blessed with who they are and make them embrace their beautiful culture. As me?

I was bullied in middle school for wearing my afro calling me slave, mushroom head and tree of life. By all these names, they called me, I realized are about nature or history which made me feel more unique than them. These names led me to embrace my beautiful culture and be to become an influencer of others who get bullied because of their identities.

Content courtesy of King 5 & Nairobi fashion hub

Socialite Mollie Moon Used Fashion Shows to Fund the Civil Rights Movement

In the 1950s, famed Harlem socialite Mollie Moon transformed the Ebony Fashion Fair into a powerhouse fundraiser for Civil Rights activities. When she did so, she took part in a long tradition of fashion shows fundraising for Black political causes.

The glamorous Mollie Moon sauntered around the Grand Ballroom at Manhattan’s famed Waldorf Astoria hotel as she made minor adjustments to the decor. It was October 4, 1959. Moon, the founder and president of the National Urban League Guild, was preparing to bring the Ebony Fashion Fair to New York for its Big Apple premiere.

A mother and daughter at an Ebony Fashion Fair in Denver, Colorado, 1978. KENN BISIOGETTY IMAGES

A pharmacist by training and a veteran fundraiser, Moon paid meticulous attention to every detail of the events she hosted, because she believed guests could feel her level of care. The Waldorf, with its Art Deco luxury, had hosted European monarchs, diplomats, and New York’s white upper crust. Why should the Black American guests Moon was hosting on this evening expect anything less than the royal treatment?

Moon, wife of the former NAACP public relations director, Henry Lee Moon, understood that Black Americans were generous givers who loved to dress up for a good cause. Give them an opportunity to show out and the money would show up! Ticket prices for the fair ranged from $3.50 to $12 (roughly $25 to $100 today) and came with a subscription to either Ebony or Jet magazine.

Proceeds from the NYC show would go to the National Urban League, the interracial civil rights organization Moon’s guild supported through savvy fundraising campaigns and volunteer work. In cities from Washington, D.C., to Peoria, Illinois, powerbrokers like Moon hosted Ebony Fashion Fair events to fund local nonprofit organizations, racial justice causes, and HBCU scholarships.

The idea for the Fashion Fair originated in New Orleans in 1956. Jessie Covington Dent, an accomplished pianist, a socialite, and the wife of Dillard University president Albert W. Dent, reached out to media mogul John H. Johnson of Johnson Publishing about cohosting a fashion show fundraiser for Flint-Goodridge Hospital.

That first show was such a success that Johnson and his wife, the fashionable and cosmopolitan Eunice Johnson, decided they should make it an annual touring fundraiser. Ripping “Fashion Fair” straight from Ebony magazine’s monthly column of the same name, Ebony Fashion Fair took shape under the leadership of Johnson Publishing’s home services director, Freda DeKnight. The rebranded traveling fashion extravaganza launched in 1958 with the theme Ebony Fashion Fair Around the Clock, featuring the wares of American and European designers, a few models, lively music, elaborate stage props, and colorful commentary by DeKnight.

Give them an opportunity to show out and the money would show up

Ebony Fashion Fair was the perfect fundraiser. “It was ready-made,” Joy Bivins, curator of “Inspiring Beauty: 50 Years of Ebony Fashion Fair,” explains. “For the organizations, they don’t really have to do anything but bring the show. It’s a package deal.”

And for the attendees, the shows created an opportunity to “get together and do what rich people do with each other: show off! But it had this philanthropic aspect to it that, in many ways, made it okay,” Bivins says. The shows also gave exposure and brought new clientele to Black ready-to-wear designers and milliners who were struggling to launch their careers due to Jim Crow racism and cronyism in the mainstream fashion world.

A model at the Ebony Fashion Fair in Denver, 1979
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By the time Moon brought the event to NYC in 1959, it was among the hottest Black social events in the country. That year with an Around the World theme the tour expanded to 51 cities in 31 states. Moon supervised as DeKnight and the Fashion Fair team transformed the Waldorf Astoria’s Grand Ballroom into a Black traveler’s paradise, replete with stage props that included hat boxes and luggage with the names of European destination cities fancifully written on them.

Press coverage that ran in the Amsterdam News and the New York Age played up the exclusive nature of the event, dubbing the two-hour show a “one night only affair.” It was a massive show that featured 200 garments and more than 400 accessories personally selected by DeKnight.

The models swayed and sashayed across the stage in haute couture garments by Arthur Jablow, Martier Raymond, Maggy Rouff, Harry Young , and others. With more than 3,000 people in attendance, the standing-room-only event was a roaring triumph. It further cemented Moon’s status as the grande dame of Black social and civic life in New York City.

Models at the Ebony Fashion Fair, Denver, Colorado, 1979
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Fashion show fundraisers like the Ebony Fashion Fair were ubiquitous in the Black community during World War II and well into the Black Power movement era. The Fashion Fair reflected the Johnsons’ particular brand of Black cultural elitism, evident in the mink stoles, silk chiffon dresses, hand-beaded gowns, and dripping diamonds that were on display during the shows.

But any crowd, regardless of income, taste level, or political leanings, could find a fashion show that catered to their interests and supported causes they could throw their hard-earned money behind. Designer to the stars Zelda Wynn Valdes directed a show for Harlem’s Salvation Army, much to the delight of the neighborhood’s elderly and infirm population.

The Black Nationalist organization African Jazz-Art Society & Studios toured its Naturally fashion show down the Eastern Seaboard and through the Midwest. Naturally’s Afro-sporting Grandassa Models wore African-inspired dresses and pantsuits, which they had designed and sewn themselves. Other community shows featured local folks from maids to transit and postal workers who modeled clothes from their closets. Styling out in garments of their own choosing affirmed that they were much more than uniform-wearing laborers. Churches, youth groups, sororities, and fraternities all found a sense of Black pride and Black economic self-help through fashion shows.

A model at an Ebony Fashion Fair sponsored by the Links in 2004
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Any crowd, regardless of income…could find a fashion show that catered to their interests

Moon and her contemporaries demonstrate how Black women have defined and redefined the contours of American philanthropy. “The biggest misconception is that Black women don’t give and that they’re not involved in philanthropy,” says Tyrone Freeman, author of Madam C.J. Walker’s Gospel of Giving and assistant professor of Philanthropic Studies at the Indiana University Lilly Family School of Philanthropy.

“The truth is, Black women are on the leading edge of generosity in their community.” Philanthropy for Black Americans has never been the province of the rich or even of the middle class. Black, community-based giving circles and mutual aid societies can be traced to the Caribbean and West Africa in the 17th and 18th centuries, Freeman explains. Enslaved and free Black women’s philanthropic efforts helped to fund the abolitionist movement, the Black Freedom movement of the 1950s and 1960s, and the Black Lives Matter movement today.

Studies have also shown that Black Americans give a larger percentage of their disposable incomes to nonprofits than other races. Thus, giving was foundational to Black life long before exorbitantly wealthy white capitalists became the face of modern philanthropy.

A model at the Ebony Fashion Fair, Denver, Colorado, 1979
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Reflecting in 1982 on her career as a philanthropist and lifelong civic leader, Moon wrote, “Neither I nor my family had sufficient income to make significant financial contributions to this cause [Black Freedom]. We did, however, have commitment, energy and time to contribute.” Bake sales, chicken dinners, galas, card parties, dance-a-thons: All those fundraising events helmed by Black women who were not generationally wealthywere their chance at Black world making.

A model at the Ebony Fashion Fair, Denver, Colorado, 1979
KENN BISIOGETTY IMAGES

Black women were giving and raising money to create the world they wanted to live in. Ebony Fashion Fair was a vehicle through which they could perform this women-centered freedom dreaming. The Fashion Fair ran annually through 2009, raising nearly $60 million in its 51-year run. Moon and countless others whose names have been lost to history were the visionaries who kept the touring show in circulation.

At the time of her death in 1990, Jet reported that Moon had raised more than $3 million through the National Urban League Guild, which, under her leadership since 1942, had grown to nearly 30,000 volunteers in 80 guilds nationwide.

Content courtesy of Harpers Bazaar & Nairobi fashion hub

How Ruth E. Carter Brought Zamunda’s Royal Fashion To Life In Coming 2 America

There’s plenty of overlap between Coming 2 America, the sequel to the 1988 comedy of the same name, and Black Panther, and not just because the former referenced Wakanda early on in the trailer. For one, both films center around the homecoming of American sons, who go to their ancestral (and fictitious) African countries with plans to ascend the throne.

And, secondly, they’re outfitted by costume designer Ruth E. Carter, who not only became the first Black woman to win the Oscar for her Afrofuturistic looks in the Ryan Coogler’s Marvel film but, last month, was awarded a Walk of Fame star (she’s only the second costume designer to receive the honor).

Taking place 30 years after the original, Coming 2 America follows King Akeem (Eddie Murphy) as he discovers that he has an adult son, Lavelle (Jermaine Fowler), in New York, and brings him to Zamunda as his heir. Like Black Panther‘s Wakanda, Zamunda’s combines a mix of African cultures and aesthetic traditions, which are reflected in Carter’s costumes in a vibrant display of traditional prints, fabrics, and silhouettes.

“I didn’t do the same kind of research that I did with Wakanda because I felt like this was more of a lighter, more comedic film. And so, it had to have more [about the] fashion,” Carter tells Refinery 29. “I remember the fashion from the first movie, and I really wanted to honor that, but also bring some new fashion that I was seeing around the internet.” As part of her research for the film, Carter looked at brands like Ikiré Jones founded by Nigerian-American designer Walé Oyéjidé, South Africa’s MAXHOSA by Laduma Ngxokolo and Mantsho by Palesa Mokubung, and the British designer Ozwald Boateng (of Ghanaian descent).

Carter’s talent for combining contemporary silhouettes and traditional designs is best embodied by the fashion of Akeem’s three daughters who are modern-day princesses with distinct looks. While the youngest Tinashe (Akiley Love) wears cutesy styles, the middle daughter Omma (Murphy’s real-life daughter Bella) opts for loose dresses in statement prints. The oldest, Meeka (Kiki Layne), the obvious Zamunda heir to everyone but Akeem, displays the most fearless style of the trio, preferring daring cutouts, tighter fits, and dramatic silhouettes. Her fight-training outfit, a bright yellow-and-green set with a fringe skirt, is especially powerful.

“KiKi told me that she wanted to wear the flag of Zamunda,” says Carter. After finding some flags online, her team sourced matching fabrics to make the outfit. “We added some movement by putting fringe on it and draping it so that it could have a nice flare as she moves around.

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It was like a dance.” In a later scene, Meeka wears an athletic Puma halter dress with cutouts and armbands that read “democrazy” (photo below), created by Jahnkoy, the Brooklyn-based brand by Siberian-born Marusya Kazakova and Burkina Faso-born Burkindy.

For the many intricate crowns and headpieces featured in the film, Carter turned to Laurel DeWitt, a go-to designer for Beyoncé, Jennifer Lopez, and Lady Gaga. “In her showroom, there were crowns waiting for queens to wear them. And I scooped them all up and brought them with me to Atlanta,” she says.

“So anytime one of our princesses or our queen was getting ready in the makeup and hair trailer, there were four or five crowns to choose from to match their outfits.” This opulence extended to the rest of the jewelry, too, which Carter worked with several designers to create, including L.A.’s Melody Ehsani, whose designs feature Egyptian Queen Nefertiti, to create.

“We were really interested in everybody who was addressing the African diaspora with their work,” says Carter who, according to WWD, worked with 39 independent designers for the film. “We really were picky about [the pieces] having a regal appearance.”

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For the celebrations shown in the film, which involved Carter dressing large groups of people for several scenes, the color was key. “We had dancers, we had a choir, we had the ballroom full of Zamundans. That just gave you license to be colorful,” says Carter. “When you look at a lot of African beadwork, you see a lot of brights, you see a lot of primary colors. When you look at [West African] Ankara fabrics, you see beautiful color combinations and prints and patterns.”

While the costume designer employed a whole spectrum of jewel-toned colors throughout the project, red was the prominent go-to, appearing on Akeem and the royal palace attendees. In one of the earlier scenes, the Rose Bearer Priestess (Garcelle Beauvais) enters the ballroom in a giant off-the-shoulder ballgown in red-and-gold, which Carter chose after being inspired by the East Indian influences in the first film.

“We had permission to mix cultures and borrow, because Zamunda’s not hidden by a hologram, it’s an immersive place,” she says, referring to Wakanda’s strategic isolation from global influences. After buying the dress off the rack from an Indian designer, Carter wasn’t sure where the gown would fit in.

“It took up half of my office,” says Carter. “Everyone was like, ‘What is wrong with Ruth?’” Once she learned of Beauvais’ scene, Carter says she knew the gown was meant for it: “It was such a good opening dress.”

Blue was another prominent color featured in the film. It first appears on Queen Lisa (Shari Headley) in the form of a sleeveless gown with cowrie bead detail, embellishments frequently used in West African designs. Upon arriving in Zamunda, Lavelle’s mother Mary (Leslie Jones) plucks a blue halter gown in an Ankara print with a matching headpiece from Lisa’s closet.

According to Carter, it was an homage to the original film. “[Costume designer] Deborah Nadoolman Landis had big shapes, big headdresses,” says Carter. “It was a really beautiful fit on Leslie… She could actually wear the outfit to the Oscars.”

While Carter collaborated with various designers for the film, most of the costumes were created from scratch. “They’re the Royal family, so I didn’t want anything like, ‘Hey, that’s Tom Ford.’ I didn’t want it to be recognizable from the racks in a store somewhere,” says Carter. “I wanted it to feel aspirational.”

But while Coming 2 America is distinctly its own film when it comes to fashion, Carter did include nostalgic nods to the original. When returning to New York, Akeem and Semmi (Arsenio Hall) wear the same gray and navy caped looks they first arrived in Queens in.

In a later scene, Akeem also wears the same Mets jacket, and Semmi a blazer. “We had to remake the blazer that Arsenio wore in the first film 30 years ago. That wasn’t easy. We had to paint it and find wool that was close in tone,” she says. “I looked at the sequel for the first time, and I could not see where the old footage ended and the actual new footage began.”

If that’s not the true mark of Ruth E. Carter, I don’t know what is.

Written By Irina Grechko

Content courtesy of Refinery 29 & Nairobi fashion hub 

KiKi Layne Chose Her Own Jewelry For Coming 2 America, According to Costume Designer Ruth E. Carter

Coming 2 America, the highly anticipated follow-up to the Eddie Murphy-Arsenio Hall classic, opens just like the original. As viewers, we’re immediately transported to the grandiose and opulent Zamunda, a feat achieved thanks largely to the costumes, thoughtfully reimagined by Oscar-winning costume designer Ruth E. Carter.

The cult-favorite film, which broke box office records when it premiered in 1988, is a study in visual splendor when it comes to the wardrobe, from Prince Akeem’s draped furs to Lisa’s pink royal wedding dress, not to mention hilarious as hell  who could forget Murphy’s goofy, Scottish-inspired McDowell’s uniform, complete with a red tartan vest and matching tam-o’-shanter hat?

Fans of the first movie will be pleased to know that many of the outfits, as well as the characters wearing them, make a triumphant return in the sequel, while others are reworked to feel decidedly more modern and African, including the aforementioned McDowell’s looks.

For Carter, crafting the wardrobe of the new Zamunda required making hundreds of costumes, with several options for each principal actor, including exact replicas of memorable looks, like the lady-in-waiting’s shimmery gold dress (spoiler alert: Sheila Johnson is back, and, yes, she’s still barking like a dog and hopping on one leg).

POPSUGAR spoke to Carter, who’s designed costumes for Malcolm X and Black Panther, about what it was like dressing the stars of the exciting new release.

POPSUGAR: How does the style in this film differ from the first?

Ruth E. Carter: The first film had such grandeur  it was shot like a big Hollywood movie. When we came into the palace, we saw the opulent dresses, the tuxedos, the way the men stood with their envelope caps and sashes . . . that is signature Coming to America; I wanted to maintain that.

At the time, we didn’t see much of that from Africa; we weren’t even sure how authentic it was, but we loved it. The lion on the shoulder, Akeem in the Mets jacket  those were iconic images. I went through and picked out the things that I needed to move into the new movie. I even found some dresses from that ballroom scene in a rental house.

And we created our own new-style Zamunda looks, too, because I wanted to replicate the headdresses and big, full dresses, but in a way that was uniquely ours. We made some of the same silhouettes with more modern fabrics and treatments.

PS: So you repeated exact outfits?

RC: Oh yes. We screen-grabbed them so we could copy them exactly. We duplicated all of Murphy’s “I Love NY” buttons and [his] cap in the same way. In the flashback sequence, when Murphy and Hall are in the nightclub, we used stock footage of Arsenio entering the club and re-created his whole outfit. You can’t buy that jacket; that fabric is no longer around. That whole scene was spliced together, but I think it was very successful.

PS: Sheila Johnson’s gold dress was re-created to a tee as well.

RC: We did a ton of work looking at the images of that dress and even commissioned a jeweler who specialized in illusion-style dresses, where you have a lot of sheer spaces and strategically placed beading. We identified the shape of each gem and made a complete replica of what she wore in the first film.

PS: Were Teyana Taylor’s looks meant to be an homage to the lady in waiting?

RC: We made her some cool Shiraki military costumes, but for the big prince number, we created that costume from scratch. I was inspired by Afropunk and steampunk for her bodice, and the boots and cape were designed to be the big reveal.

PS: What were some of your other inspirations for creating the wardrobe?

RC: I was inspired by modern African fashion: the bright, brilliant colors of Ozwald Boateng suits and the Ankara fabrics that are used so prevalently in celebrations. My mood boards featured a lot of modern takes on African style, as well as images of Egyptian royalty. I wanted to bring a lot of gold and opulence into the story, so I gave it permission to be very blingy and showy. I wanted [Zamunda] to be a place you’d want to go and visit and shop and explore, because the people were so vibrant and interesting.

PS: As a Black creator, can you speak to the importance of sourcing Black designers for this particular movie?

RC: Because this was a continuation film as opposed to a remake, I wanted to move it through time by honoring the first movie while giving people another view of Coming to America. I had pieces made by artisans all over the world, from east India to New York. For me, traveling to Maxhosa in South Africa to dress the palace servants was representation that was necessary and beautiful — the prints you see on the staff really colored the palace.

PS: What are the differences, if any, between the fashion of Zamunda vs. Wakanda?

RC: When I did [the costumes for] Wakanda, I was very clear that it was not Coming to America. Wakanda is a world that was built prior to colonization, so I wanted to present a tribal view. Most people don’t know how to get to Wakanda. You can [theoretically] go to Zamunda and have a great time and buy some Ankara and see all of the colors and people and fabrics.

PS: Were there any hidden Easter eggs in the costumes?

RC: Randy Watson’s jumpsuit was based on Elvis, because I knew that Eddie loved Elvis. I showed Eddie a picture of a jumpsuit Elvis wore late in his life, and we patterned the Randy Watson jumpsuit after it.

Written By Claire Stern

Content courtesy of POPSUGAR & Nairobi fashion hub

Fashion Designer Kenneth Ize from Nigeria Is Getting Through It All

Nigerian fashion designer Kenneth Ize is happy. He is grateful. But he is also stressed, and frustrated. He is a ball of mixed emotions, as any designer is in the lead-up to a fashion show even if it’s digital especially in these epochal times. Asked what the last few months have been like for him, he replies, “tired, sad, but not crying.”

Ize is phoning from a car in Italy, where he had been for three weeks, finalizing his Fall 2021 collection. Those who have seen the new lineup have expressed surprise, and he expects a similar reaction once he presents it via video during Paris Fashion Week on March 10.

Ize is known for his joyful, vividly colored, and patterned clothes, defined by slim tailoring, a retro influence, and, most of all, a dedication to traditional Nigerian aso oke textiles. Like everyone else on the planet, his axis has been shifted by the coronavirus pandemic, but being based in Lagos, Nigeria comes with its own set of problems. Big ones.

recalling the high of last season’s collection, which delivered a celebratory message of political empowerment, homosexuality, diversity, and craft. He was quickly deflated by the reality check of the political turmoil at home.

Last October, a wave of mass protests swept Nigeria amid new reports of police brutality by the Special Anti-Robbery Squad (SARS), a Nigerian police unit with a long record of abuse and violence against civilians. Thinking about the social unrest put Ize in an edgier place than usual when developing his fall collection. One literal example is his use of the color black, as well as cutting down on the number of bright colors a signature in his palette in general. But there is more.

“I started noticing that I was researching, for example, snakes and serpents. I would research body tattoos. I would research dark things that I would not usually research because I’m African,” Ize says, noting the culture of superstition. “As an African person, your parents will tell you, ‘Oh my God, when you see the cat, you need to run because if the cat spit in your face, it’s going to blind you.'”

Ize found a way to reframe the narrative via ancient Egyptian lore, turning the negative connotations of snakes into a story of rebirth, which is how he’s choosing to see the state of Nigeria and the state of the world at large in the age of COVID-19. “It is a different side of me,” Ize says. “I want to speak about life. I want to speak about what is affecting me personally, what is affecting my friends, my loved ones, people dying around the world. I want people to also be aware of the problems happening in Nigeria.” His clothes are his way of having these conversations.

 

Indeed, Ize’s clothes have spoken volumes in a relatively short amount of time. They tell a story that’s quite different from most fashion brands on the world stage and have earned an audience of industry elites along the way. Born in Nigeria, Ize moved to Austria as a young child when his family was in political exile. He grew up there, his earnest interest in fashion nursed by his mother’s wardrobe of traditional Nigerian garments.

After studying fashion and design at the University of Applied Arts Vienna, where Bernhard Willhelm and Hussein Chalayan were among his teachers, Ize moved back to Lagos. He launched his label in 2016 with the intention of exploring West African identity and showcasing and preserving the centuries-old Yoruba textile handcraft by working with local artisans.

The collection toes the line of gender fluidity, though there are men’s and women’s clothes. Naomi Campbell and Alton Mason walked in Ize’s show during Arise Fashion Week in Lagos in 2019, the same year he was a finalist for the LVMH Prize, making a list that has rarely included African designers.

He made his debut at Paris Fashion Week with Campbell closing the show in February 2020, and later in the year, it was announced that Ize had been tapped for a capsule collection with the Karl Lagerfeld brand that will launch in April. Ize’s own retailers include Net-A-Porter, Dover Street Market in New York and Los Angeles, MatchesFashion, and Browns, among others.

The decision to take his collection to Paris was a game-changer, one decided over dinner in Vienna one night. “I wanted to do Paris because I just knew that was being in it,” Ize says. “If I’m going to show what we have in Nigeria, [which has] already been around for centuries and has not been paid attention to in fashion, where should I place it? It’s in Paris.”

Ize’s first show in the City of Lights was a success from a critical and sales point of view. “Seeing the money, I was like, ‘OK, I’m fine now. I’m good.'” But as any industry veteran can attest, one good season does not a sure thing make, and the struggle is always real. Especially when you’re operating independently, as Ize is.

Paris is the big leagues, and by showing there, Ize proved he could compete design-wise, but the elevation in profile also exposed problems in production. It’s one thing to celebrate West African textile craft and tradition. It’s another to rely on local artisans to scale up to meet the needs and orders of international luxury retailers.

“I need to sit down with the weavers to make sure that they get it right,” Ize says. “Sometimes things are just made badly, or when I go to the market to buy some yarn, I might be in traffic for six hours. I might not have an electricity supply for the whole day, and I’ll have to run my generator. Let me call it straight: It’s like working in a Third World country.”

Ize still develops his fabrics and designs with local artisans, but the collection is now produced in Europe, mainly Italy. He is committed to using his work to shine a light on African design and culture, traditional and modern, but he can’t help but vent about the lack of resources in Nigeria and the lack of unity and organization from the fashion community there, all of which was compounded by the pandemic and #EndSARS. “I have never experienced something that looks like a war zone in my life,” Ize says of the last six months. “We need support. This is almost a cry for help.”

On his wish list is mentorship from the luxury industry and more financial support, for himself as a self-proclaimed one-man-show entrepreneur, and also support to develop the African fashion industry. He channeled his frustrations into his new collection. “If you would ask me about how I feel about doing my fall collection, I feel sad and I feel very happy that I could for one time in my life just speak my truth and just go with my feeling 100%.”

Content courtesy of The Zero Report & Nairobi fashion hub

Every Look From Thebe Magugu Fall/winter 2021

The South African Designer Looks Towards The Fantastically-occult For His Latest Short Film And Collection

At the intersection of Black History Month and Women’s History Month, fashion has found a way to honor the strong, female ancestors that came before them.

For South African designer Thebe Magugu, it was an easy choice. At the core of his Fall/Winter 2021 collection, African spirituality and female divination are celebrated at full volume. The collection titled “Alchemy” explores the occult, cultural heritage of the South African upbringing, and the modern women changing the landscape.

“This season, I wanted to have a conversation with traditional healers, who have divinely been given powers to answer our most burning questions, and who act as a conduit between various realms, often by using objects of divination,” The LVMH prize-winning young designer writes. “It’s a very particular kind of strength, one that doesn’t show-off and relies heavily on the natural.”

In lieu of a traditional runway for Paris Fashion Week, like many other labels, Thebe Magugu’s instead greenlit a short film to showcase the Fall/Winter 2021 garments. The film, titled BANYOLOYI A BOSIGO (Ultimate Midnite Angels), tells a Romeo and Juliette-esque story of neighboring tribes in the desert. Shot and written by Kristin-Lee Moolman, the film expresses the intersectionality behind modern South African women and how they are not a monolith.

“I want female characters to have their own agency and can be heroes or anti-heroes without having to conform to the cinematic trope of women having to go experience major trauma to be allowed to be the same level of ‘badass’ as their male character counterparts,” Moolman writes.

Magugu’s collections often have a sociopolitical meaning. The South Africa-based designer’s Spring/Summer 2020 collection was an ode to the revolutionaries who fought to end apartheid while his Spring/Summer 2021 collection honed in on Johannesburg’s spies in the latter half of the 20th century.

The collection’s draping, colors, and textures all allude to the magical elements found in his homeland. Sharp tailoring, high hats, and fluttering capes add a mystical perspective to Magugu’s models. On a plain background standing at the center of a rug, the models highlighted in the campaign give the camera an icy stare, as if they are hexing you with their divine powers.

Dressed as warriors, feminine healers, and modern working-women, Magugu incorporates both the spiritual and fun. A hat made of light blue dyed feathers sits atop a model’s head while fringed detailing adds a playful, ’70s touch to the bottom of skirts and dresses. The look isn’t complete without a pillbox hat, a sign of American royalty and elegance in the days of Jacqueline Kennedy-Onassis.

Every cut, print, and dye is integral to the label’s storytelling. The designer worked with Noentla Khumalo, a stylist, and healer who provided inspiration for Magugu’s occult-chic prints. Fabric makers Larisa Don, Adachi San, and BYBORRE used traditional materials and practices to inject spirituality into the DNA of Magugu’s work. The short garment list, clocking in at just under 20 looks, is another testament to Magugu’s continued efforts involving sustainability.

Check out the gallery above to see every look from Thebe Magugu’s Fall/Winter 2021 collection.

Content courtesy of  CR Fashion Book & Nairobi fashion hub 

Miss Universe South Africa 2020 Natasha Joubert Empowers Fashion Designers

Miss Universe South Africa 2020, Natasha Joubert, has launched #DestinyDesigned, a project to empower fashion designers through her passion for entrepreneurship and design.

Joubert is a fashion designer who owns a clothing company named Natalia Jefferys that she runs with her mother.

#DestinyDesigned is her Miss Universe social cause initiative, whereby South African designers are invited to submit more information on their design label and explain how their business has been affected by Covid-19.

Ten designers will be tasked to make two garments each and have them modeled by former Miss South Africa titleholders and finalists, as well as special guest models, in a virtual fundraiser fashion show that will take place on April 10.

Joubert’s brand will also be part of the show.

After the show, all the garments will be auctioned off online, and proceeds will be given to the designers.

Speaking about the project, Jourbet said: “I am passionate about entrepreneurship. I started my own company in 2016 as circumstances placed me in a position where I needed to become self-sufficient. I was also modeling, and I started making my garments as I couldn’t afford to buy an extensive wardrobe.”

She added: “Young girls started to admire my handmade garments and asked if I could start making outfits for them as well, and Natalia Jefferys was born! I now want to help other designers on their journey. #DestinyDesigned aims to empower fellow South African designers by showcasing their fashion in a virtual space while using the Miss Universe South Africa platform.”

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Entries for #DestinyDesigned are now open and close on February 22. Send an email to natasha@misssa.co.za for more information

Miss Universe Sa Pays It, Forward

Joubert’s Miss Universe social cause initiative, #DestinyDesigned, aims to showcase these talented South African designers on a global platform and draw attention to South Africa’s talent in the fashion industry. It also aims to help designers that have been affected by the global pandemic.

How Does #destinydesigned Work?

  • The initiative invites South African designers to submit their design labels and explain how their business has been affected by COVID-19. The 10 selected entrants will then be asked to make two garments each.
  • The garments will then be modeled by former Miss South Africa titleholders and finalists, as well as special guest models, in a virtual fundraiser fashion show that is scheduled to take place on Saturday, April 10.
  • The spectacular online runway show will also feature Natalia Jefferys‘ garments from Joubert’s couture store.

Global Audience

The online show will be available to audiences around the globe who will be able to tune into the show. Viewers will pay a minimal subscription fee on misssa.live to watch the show, with all funds and proceeds from the show going to the 10 designers featured.

The designers’ garments will be auctioned off online with the proceeds from each item sold going to the respective designers and viewers will have the opportunity to purchase a limited-edition custom-designed T-shirt in aid of the project.

Miss Universe delegates from other countries will also be encouraged to participate.

Joubert told IOL that she is passionate about entrepreneurship and she started her own company in 2016 to become self-sufficient. She said she began making her own garments while she was modeling as she couldn’t afford to buy an extensive wardrobe.

 “Young girls started to admire my handmade garments and asked if I could start making outfits for them as well, and Natalia Jefferys was born!” she said.

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Virtual Fashion Space

Joubert now wants to help other designers on their journey by empowering fellow South African designers through showcasing their fashion in a virtual space while using the Miss Universe South Africa platform.

Stephanie Weil, CEO of the Miss South Africa Organisation, is delighted that the organisation can showcase South Africa’s rich design talent on a worldwide platform while also helping South African design talent on their own entrepreneurial journey.

“It is imperative now, more than ever, for us to support local fashion designers.”

Stephanie Weil, CEO of the Miss South Africa Organisation

The Miss Universe pageant is scheduled to take place in the second half of 2021, but no dates have been confirmed due to the ongoing COVID-19 pandemic.

Content courtesy of  The South African, IOL & Nairobi fashion hub

 

Rwanda to Host Commonwealth Fashion Council 2021 at The Commonwealth Heads of Government Meeting (CHOGM)

The fashion and textile industries will be a focus of this year’s Commonwealth Business Forum, an event associated with the Commonwealth Heads of Government Meeting (CHOGM), which will be held in Kigali, Rwanda. Business leaders, heads of government, ministers and senior policymakers will gather, in person, from 22 to 24 June 2021.

“Members of the Commonwealth Fashion Council such as Omoyemi Akelere, founder of Lagos Fashion Week, Claudia Lumor, the Ghanaian founder of Glitz Africa Magazine and the Glitz Style Awards, and Sheena Frida from the Kenyan Fashion Council have been invited to form panel discussions on re-thinking Pan-Commonwealth cooperation,” said Daniel Hatton, Chief Executive and Founder of the Commonwealth Fashion Council (CFC).

The CFC is a council of fashion industry leaders from across The Commonwealth, an association of 54 sovereign states headed by Queen Elizabeth II that is home to 2.4 billion people living on six continents. The 26th edition of the biennial CHOGM summit was due to take place last year before being postponed.

“Blue fashion, the sustainable use of ocean-based materials in fashion, will also be a topic of conversation, as East Africa enjoys untapped resources across its coastlines,” Hatton added.

As part of the forum’s programme on the global economic recovery, which spans issues such as supply chain disruptions and digital infrastructure, one session will be dedicated to the future of the textile industries in Commonwealth economies that were severely impacted by the pandemic.

“Fashion and textiles are crucial industries in many Commonwealth countries including Bangladesh, Pakistan, India, Sri Lanka, and Ghana. Government and fashion industry leaders will benefit from a post-Covid discussion about the future of the industry and its impact on sustainability, jobs, and rapid digital transition,” said Samantha Cohen, Chief Executive of the Commonwealth Enterprise and Investment Council.

Companies focused on the fiber to the fabric supply chain as well as apparel, footwear, and textile manufacturers such as Hussain Mills, Ravi Spinning Mills, MAS Holdings, Brandix, Hirdaramani Group, KAD Manufacturing, Shasha Denims, Nishat Group, Ha-meem Group, DBL Group, and Plexus Cotton, will attend from across the Commonwealth.

Content courtesy of Bussines of Fashion & Nairobi fashion hub

Viola Davis’ Golden Globes 2021 Gown Was Inspired by ‘African Royalty’

The night before the Golden Globes 2021, Viola Davis, who is nominated for her powerhouse performance in Ma Rainey’s Black Bottom, did not post pictures of herself getting awards show-ready. Instead of face masks and manicures (yes, actors still enlist full glam squads for Zoom), Davis posted the following message to the Hollywood Foreign Press Association, of which not a single member of the 87-strong governing body is Black.

Viola Davis’s 2021 Golden Globes fashion moment had an impactful meaning behind it.

The multi-hyphenate star wanted a dress that “spoke to her specifically as a Black woman,” according to her stylist Elizabeth Stewart, so Davis and Stewart collaborated with Black designer Claude Kameni, the founder of the Los Angeles-based brand Lavie By CK.

“It’s all about rethinking glamour and couture on the red carpet in the age of diversity and inclusivity,” Stewart tells PEOPLE. “It’s still an arena that needs cultural specificity.”

Calling the look “bold, vibrant and strong, just like Viola,” Stewart says the custom gown designed by Kameni was “inspired by African royalty.”

“Viola is royalty to me,” Stewart shares.

The dress features a silk cotton African print from a fabric that is made in Kameni’s home country of Cameroon, where the designer’s love of fashion began.

Davis has worn Kameni’s designs before, including in the spread for her 2020 Vanity Fair photoshoot. The designer took to social media to share her excitement over working with Davis once again on this memorable Golden Globes fashion moment.

“It was such a pleasure making this gown for @violadavis. Finding out she would wear it to the @goldenglobes awards was the icing on the cake. She definitely violated the gown. We wanted to create a dress that showcased viola in a different light but still make it her own sense of style. We nailed it,” she wrote.

Davis teamed her meaningful gown with Stuart Weitzman shoes, Pomellato jewelry, a Gabo Guzzo clutch, and a beautiful hair and makeup moment created by Jamika Wilson and Autumn Moultrie, respectively.

Makeup pro Moultrie created Davis’ glowy beauty moment using items from L’Oreal’s Revitalift Age Perfect makeup collection, including the Age Perfect Radiant Serum Foundation SPF 50 and Age Perfect Radiant Concealer with Hydrating Serum under the eyes and to highlight cheekbones.

On the eyes, Moultrie opted for a bold dark look using Age Perfect Satin Glide Eyeliner in Black followed by Voluminous Mascara. To complete the look, lips were lined with Age Perfect Anti Feathering Lipliner and topped with Age Perfect Satin Lipstick.

“We wanted the dress to take center stage, so we chose to keep Viola’s makeup minimal,” Moultrie tells PEOPLE. “I loved Viola’s choice of color for the dress because her bold choice redefines the notion of beauty and what it means to be adorned. Her choice recognizes the cultural specificity of African cloth as beautiful, as something to be worn to an awards show  not only the European designers.”

Moultrie adds that working with Davis is always a collaborative process.

“Viola always has a sense of what she wants before I walk in, but we work together to create the final look,” she says. “The dress always helps choose the direction for glam and for last night’s look, we wanted the powerful bold colors of the dress to take center stage.”

Davis has been a mainstay on the Golden Globes red carpet over the past decade and never shies away from bold color or statement-making accessories.

Some of her biggest hits?

The velvet Brandon Maxwell gown with a sweetheart neckline (teamed with a 111-carat Harry Winston necklace, plus a Tyler Ellis clutch!) worn in 2018, the vibrant yellow, one-shoulder Michael Kors Collection sequin gown in 2017, a romantic and ethereal crystal-covered Marchesa gown in 2016 and a strapless fire engine red Donna Karan Atelier creation in 2015.

Content courtesy of People & Nairobi fashion hub 

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